كنيسة مار أنطونيوس الكبير - بيت شباب
بَنت عائلة الأشقر كنيسة على إسم القدّيس أنطونيوس الكبير، حوالي سنة ١٨٤٨. سنة ١٩٥٧، هُدمت الكنيسة القديمة التي كان قد صدّعها الزلزال، وبُنيت على أنقاضها كنيسةً حديثةً، على عهد رئيس الدير الأب أنطونيوس راشد أبي يونس. هذه الكنيسة تتبع بهندستها شكل البازيليك، وهي مؤلّفة من ثلاثة صحون تفصل بينها العواميد. لقد اكتست بجدرانيّات رسَمها الفنان أسعد رنّو سنة ١٩٦٦.
The church of St Anthony the Great - Beit Chabab
The first church was built by Al Ashkar family in 1848. It was destroyed after its walls were weakened by the earthquake of 1957 and the new church was built by Fr. Antonios Rashed Abi Younes according to a basilical plan with three naves separated by a row of columns. The church was decorated with frescoes by Asaad Renno in 1966.
كنيسة قديمة العهد تعود للقرون الوسطى. فيها عقد البطريرك يوسف الرزّي مجمع ضيعة موسى سنة ١٥٩٨ الذي أقرّ جملة من الإصلاحات الكنسيّة كاعتماد التقويم الغريغوريّ. بقيت الكنيسة خربةً ردحًا من الزمن، إلى أن رمّمت سنة ٢٠٠٧.
The church of St Augustin - Kfarsghab
An old medieval church dating back to the Middle Ages. In 1598 the council of Dai'at Moussa was held in it, presided by Patriarch Youssef El Rezzi, and proclaimed many liturgical renovations such as the adoption of the Gregorian calendar. The church laid in ruins for a long time, until it was renovated in 2007.
دُشّنت كنيسة سيّدة النجاة-القصيبة في عيد السيّدة سنة ١٨٨٣ بسعي وهمّة الخوري بطرس زيدان. تحتوي هذه الكنيسة على ثلاثة رسومات قيّمة لشفيعة الرعيّة (رسم داود القرم، ١٨٩٤) عليها كتابة: "من وجدني وجد الحياة ونال مرضاة الربّ" (أمثال ٨ /٣٥)، ومار مارون (رسم حبيب سرور، ١٩٢٣)، ومار بطرس(رسم جرجس عبدالله أبو جودة، ١٩١١). من الملفت وجود عين العناية الإلهية على بيت القربان، رمزًا قّل استخدامه بعد منتصف القرن التاسع عشر في الفن المسيحي بعدما أخذ دلالةً ماسونيّةً. رُمّمت الكنيسة في القرن الماضي وأُعيد تدشينها وتكريس المذبح الجديد في عيد السيّدة سنة ١٩٧٤. Our Lady of Deliverance Church Qsaybeh The church was consecrated on the feast of Assumption of Mary year 1883 with the efforts of Father Boutros Zeidan. Three main paintings are hung in the three apses. On the main apse, stands that of the Assumption of the Lady, painted by Dawoud El Qorm in year 1894, with the verse :"For whoever finds me finds life, and wins favor from the Lord" (Proverbs 8: 35) written below the virgin. On the side apses, one can find a painting that depicts Saint Maroun drawn by Habib Srour in 1923, and another one depicting Saint Peter, a work by Gerges Abdallah Abou Jaoudeh, year 1911. What is remarkable is the presence of the Eye of Providence on the tabernacle, a symbol that was rarely used after the mid 19th century in Christian art for its relation with the Masonry. The Church was renovated in the past century, and the Altar was reconsecrated on the feast of the Assumption of the Lady year 1974.
House and the Church of St. God's grace (Neamtallah) Hardini Lebanese Maronite Order, Hardine, Lebanon
بيت وكنيسة القديس نعمة الله الحرديني
Hardine
Batroun
North
Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.
It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:
-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».
–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).
-“St Fawka’s” monastery (6th century)
-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.
-“St John Alchakf” monastery, since the days of the Crusaders.
-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.
-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.
-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.
-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.
-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).
-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).
-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.
– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.
The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.
Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.
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